诚实的英语

诚实的英语演讲稿

sincethequalityofhonestyappliestoallbehaviors,one

cannotrefutoconsiderfactualinformation,forexample,inan

unbiadmannerandstillclaimthatone'sknowledge,belieforposition

eliefisclearlyaproductof

one'sdesiresandsimplyhasnothingtodowiththehumanabilityto

one'spositionsonwhatonewants―ratherthanunbiad

evidencegathering―isdishonestevenwhengoodintentionscanbe

cited―afterallevenhitlercouldcitegoodintentionsandintended

ythen,anunbiadapproach

tothetruthisarequirementofhonesty.

becauintentionsareclolyrelatedtofairnessandcertainly

affectthedegreeofhonesty/dishonesty,thereisawidespread

confusionabouthonesty--andageneralbeliefthatbeingdishonestmeans

thatonealwayscorrectlyunderstandsiftheirbehavioriitherhonest

-perceptionofourmoralityisnon-staticandvolatile.

it'softenatthemomentwerefutoconsiderotherperspectivesthat

thereisaclearindicationwearenotpursuingthetruth,ratherthan

simplyandexclusivelyatthemomentwecanmusterupevidencethatwe

eshadmuchtosayabouttruth,honestyandmorality,

andexplainedthatifpeoplereallyunderstoodthattheirbehaviorwas

wrong―thentheysimplywouldn'tdoit―unately,

honestyinthewesterntraditionhasbeenmarginalizedtospecific

instances―perhapsbecauathoroughunderstandingofhonesty

giesandidealismoften

exaggerateandsuppresvidenceinordertosupporttheirperspectives

―ocesrodesthepracticeand

eologistthetruthquiteoftenbecomes

insignificant,whatmattersmostaretheiridealsandwhateversupports

theirdesirestoenjoyandspreadthoideals.

humanbeingsareinherentlybiadaboutwhattheybelievetobe

goodduetoindividualtastes&backgrounds,butonceoneunderstands

thatadecidedlybiadapproachtowhatistrue―isinherently

dishonest,onecanalsounderstandhowidealismandideologyhavepoorly

rvedthequestforanhonest,nestyandmorality

requirethatwebaouropinionsaboutwhatisgood―uponunbiad

ideasofwhatistrue―ratherthanviceversa(determiningwhatis

truebadonwhatwefeelisgood)―thewayallideologieswouldhave

usbelieve.

关于诚实的英语演讲稿[篇2]

sincethequalityofhonestyappliestoallbehaviors,onecannot

refutoconsiderfactualinformation,forexample,inanunbiad

mannerandstillclaimthatone'sknowledge,belieforpositionisan

eliefisclearlyaproductofone's

desiresandsimplyhasnothingtodowiththehumanabilitytoknow.

basingone'spositionsonwhatonewants―ratherthanunbiad

evidencegathering―isdishonestevenwhengoodintentionscanbe

cited―afterallevenhitlercouldcitegoodintentionsandintended

ythen,anunbiadapproach

tothetruthisarequirementofhonesty.

becauintentionsareclolyrelatedtofairnessandcertainly

affectthedegreeofhonesty/dishonesty,thereisawidespread

confusionabouthonesty--andageneralbeliefthatbeingdishonestmeans

thatonealwayscorrectlyunderstandsiftheirbehavioriitherhonest

-perceptionofourmoralityisnon-staticandvolatile.

it'softenatthemomentwerefutoconsiderotherperspectivesthat

thereisaclearindicationwearenot

pursuingthetruth,ratherthansimplyandexclusivelyatthemoment

eshadmuchtosay

abouttruth,honestyandmorality,andexplainedthatifpeople

reallyunderstoodthattheirbehaviorwaswrong―thentheysimply

wouldn'tdoit―unately,honestyinthe

westerntraditionhasbeenmarginalizedtospecificinstances―perhaps

becauathoroughunderstandingofhonestycollideswithideologiesof

giesandidealismoftenexaggerateandsuppress

evidenceinordertosupporttheirperspectives―attheexpenofthe

ocesrodesthepracticeand

eologistthetruthquiteoften

becomesinsignificant,whatmattersmostaretheiridealsandwhatever

supportstheirdesirestoenjoyandspreadthoideals.

humanbeingsareinherentlybiadaboutwhattheybelievetobe

goodduetoindividualtastes&backgrounds,butonceoneunderstands

thatadecidedlybiadapproachtowhatistrue―isinherently

dishonest,onecanalsounderstandhowidealismandideologyhavepoorly

rvedthequestforanhonest,nestyandmorality

requirethatwebaouropinionsaboutwhatisgood―uponunbiad

ideasofwhatistrue―ratherthanviceversa

(determiningwhatistruebadonwhatwefeelisgood)―theway

allideologieswouldhaveusbelieve.

关于诚实的英语演讲稿[篇3]

诚信英语演讲稿篇1

sincethequalityofhonestyappliestoallbehaviors,onecannot

refutoconsiderfactualinformation,forexample,inanunbiad

mannerandstillclaimthatone'sknowledge,belieforpositionisan

elie

fisclearlyaproductofone'sdesiresandsimplyhasnothingtodo

one'spositionsonwhatonewants

―ratherthanunbiadevidencegathering―isdishonestevenwhen

goodintentionscanbecited―afterallevenhitlercouldcitegood

ythen,

anunbiadapproachtothetruthisarequirementofhonesty.

becauintentionsareclolyrelatedtofairnessandcertainly

affectthedegreeofhonesty/dishonesty,thereisawidespread

confusionabouthonesty--andageneralbeliefthatbeingdishonestmeans

thatonealwayscorrectlyunderstandsiftheirbehavioriitherhonest

-perceptionofourmoralityisnon-staticandvolatile.

it'softenatthemomentwerefutoconsiderotherperspectivesthat

thereisaclearindicationwearenotpursuingthetruth,ratherthan

simplyandexclusivelyatthemomentwecanmusterupevidencethatwe

eshadmuchtosayabouttruth,honestyandmorality,

andexplainedthatifpeoplereallyunderstoodthattheirbehaviorwas

wrong―thentheysimplywouldn'tdoit―unately,

honestyinthewesterntraditionhasbeenmarginalizedtospecific

instances―perhapsbecauathoroughunderstandingofhonesty

giesandidealismoften

exaggerateandsuppresvidenceinordertosupporttheirperspectives

―ocesrodesthepracticeand

eologistthetruthquiteoftenbecomes

insignificant,whatmattersmostaretheiridealsandwhateversupports

theirdesirestoenjoyandspreadthoideals.

humanbeingsareinherentlybiadaboutwhattheybelievetobe

goodduetoindividualtastes&backgrounds,butonceoneunderstands

thatadecidedlybiadapproachtowhatistrue―isinherently

dishonest,onecanalsounderstandhowidealismandideologyhavepoorly

rvedthequestforanhonest,nestyandmorality

requirethatwebaouropinionsaboutwhatisgood―uponunbiad

ideasofwhatistrue―ratherthanviceversa(determiningwhatis

truebadonwhatwefeelisgood)―thewayallideologieswouldhave

usbelieve.

诚信英语演讲稿篇2

r,nowadays

weoftenconfrontconfidencecrisissuchascheating,overcharging,fake

thatweshouldbehonestbecaubeing

honestisnotonlybeneficialtoourlvesbutalsotoothersandthe

y,onlyhonest

peoplecanbetrulyrespectedbytheothersandcanmakemorefriends

overalongperiodoftime.

condly,honesty,whichisthetraditionalvirtueofthechine

people,y,honesty

npointisthatsingapore,a

societyfeaturingtrustworthinessandintegrity,hasacomparativelylow

criminalrate.

parents,they

havehadtheresponsibilityforcaringforandfosteringtheirchildren

chers,bothinkindergartensand

colleges,theyalsoshouldberesponsibleforthestudyandlifeoftheir

students,thatistosay,teahersarethecondparentsofchildren

somewhile.

forus,asafriendofothers,itisourresponsibilitytohelpour

e

hasthedifferentresponsibilybadontheirrolesbutwemusttakeit

forgrantedthatweareresponsibleforthesociety.

诚信英语演讲稿篇3

goodmorningeverybody.

r,nowadays

weoftenconfrontconfidencecrisissuchascheating,overcharging,fake

thatweshouldbehonestbecaubeing

honestisnotonlybeneficialtoourlvesbutalsotoothersandthe

y,onlyhonest

peoplecanbetrulyrespectedbytheothersandcanmakemorefriends

overalongperiodoftime.

condly,honesty,whichisthetraditionalvirtueofthechine

people,y,honesty

npointisthatsingapore,a

societyfeaturingtrustworthinessandintegrity,hasacomparativelylow

criminalrate.

parents,they

havehadtheresponsibilityforcaringforandfosteringtheirchildren

chers,bothinkindergartensand

colleges,theyalsoshouldberesponsibleforthestudyandlifeoftheir

students,thatistosay,teahersarethecondparentsofchildren

somewhile.

forus,asafriendofothers,itisourresponsibilitytohelpour

e

hasthedifferentresponsibilybadontheirrolesbutwemusttakeit

forgrantedthatweareresponsibleforthesociety.

thatisall,thankyou.