介绍广西节日丰富的英语作文带翻译

介绍广西节日丰富的英语作文带翻译

My hometown is in the Guangxi Zhuang Autonomous Region, a

place where the ethnic minorities gather.

There are a lot of customs here, I want to introduce the

"March March Festival". In China, "March third" is the

traditional festival of the Han and many ethnic minorities, it

is said that March third is the emperor's birth of the emperor,

since ancient times, there is "February 2, the dragon head;

March third, born Xuanyuan". After the Wei and Jin Dynasties,

the Shangsi Festival was changed to March 3, followed by

descendants, and became a Han nationality feast by the water

and spring outing in the suburbs. But now, March 3 for every

nation is a different form. The March third of the Zhuang people

is said to commemorate the Zhuang poet Liu Sanjie formed the

festival, so it is also called the Song Festival. We all know

that folk songs are the characteristics of the Zhuang people.

The Zhuang nationality has veral regular folk song gatherings

every year, such as the fifteenth day of the first month, March

3, April 8 and August 15, among which March 3 is the most grand.

On this day, every family makes five-color glutinous rice, dyed

colorful eggs, to celebrate the festival. The song festival

usually lasts two or three days at a time, in an open space not

far from the village. Bamboo and cloth are built to receive

singers from outside the village. The song to unmarried young

men and women as the main body, but the elderly and children

have come to watch to add to the fun. There are one or two

thousand people in small songs, and large songs can reach tens

of thousands of people. Build a singing shed, hold a song party,

young men and women to the song, touch eggs, throw hydrangea,

talk about love. Zhuang people often visit tombs on March 3,

usually steaming five-color glutinous rice on March 3. The

Zhuang folk songs are simply referred to as "Zhuang songs", also

known as "Zhuang folk songs", and generally refer to the folk

songs sung by the Zhuang people in the Zhuang dialect. Zhuang

Song can be traced back to the hunting times of the Zhuang

primitive society. Although the cry can not be regarded as a

song, but it undoubtedly gave birth to the eds of Zhuang folk

songs. The strong song of true justice should start from the

productive labor and sacrificial activities in the original

Zhuang ethnic group society, which can be en from the customs

and habits of the prent ethnic minorities. The ancient gewei

asmbly and hydrangea of Guangxi Zhuang nationality have been

handed down to this day. The Zhuang nationality is famous for

its "good songs", and the zhuang township is known as the "a

of songs". Strong people are good at using folk songs to express

life, to express their own thoughts and feelings. Zhuang folk

songs have a long history. Zhuang people have been singing from

Pangu to now, and almost everyone can sing well, which has

reached the point of "speaking by songs". Throw hydrangea at

the festival is mainly entertainment and also a token of love.

When the girl liked a young man, she threw the hydrangea to him.

However, the Zhuang people play hydrangea, to throw hydrangea

for joy, is not nearly one or two hundred years of things. Zhu

Fu, a native of the Southern Song Dynasty, described the angea

throwing activity in the song market: " In the days of the local

custom festival, men and women in the wild had two friends, each

with colorful new bean millet, named FeLun."Zhou Qufei in"

outside the ridge "also said:" soil has day (March 3), men and

women party, each for the ranks, with five colors for the ball,

song and throw, called flying Lun.

Men and women eyes, the female and male marriage has been

determined."The so-called flying Nylon, is today's hydrangea

ball. Now, in our home, although we will not form a folk song,

we will still make five-color glutinous rice, dye colored eggs

and so on to celebrate the festival. Such activities with

national characteristics will be an eternal classic.

我的家乡就在广西壮族自治区，这个少数民族聚集的地方。这里

保留了很多风俗习惯，我想介绍的是“三月三歌圩节”。在我国“三

月三”是汉族及多个少数民族的传统节日，相传三月三是皇帝的诞辰，

中国自古有“二月二，龙抬头；三月三，生轩辕”的说法。魏晋以后，

上巳节改为三月三，后代沿袭，遂成汉族水边饮宴、郊外游春的节日。

但是现在，每个民族的三月三都是不同的形式。壮族的三月三相传为

纪念壮族歌仙刘三姐而形成的节日，故又称歌仙节。

大家都知道山歌是壮族的特色，壮族每年有数次定期的民歌集会，

如正月十五、三月三、四月八、八月十五等，其中以三月三最为隆重。

这一天，家家户户做五色糯饭，染彩色蛋，欢度节日。歌节一般每次

持续两三天，地点在离村不远的空地上，用竹子和布匹搭成歌棚，接

待外村歌手。对歌以未婚男女青年为主体，但老人小孩都有来旁观助

兴。小的歌圩有一、二千人，大的歌圩可达数万人之多。搭歌棚，举

办歌会，青年男女们对歌、碰蛋、抛绣球，谈情说爱。壮族多于三月

三来扫墓，通常在三月三时蒸五色糯米饭。

壮族山歌简称为“壮歌”，又称“壮族民歌”，一般指壮族人民

用壮话演唱的民间歌谣。壮歌最早可以追溯到壮族原始社会时代狩猎

时的呐喊。虽然呐喊不能算是歌，但它无疑孕育出了壮族山歌的种子。

真正义意上的壮歌应该是从壮族原始社会中的生产劳动和祭祀活动

开始，这从现在少数民族的风俗习惯中可见一斑。广西壮族古老的歌

圩集会和绣球一直流传至今。壮族素以“善歌”著称，壮乡素有“歌

海”盛誉。壮民善以山歌来表现生活，抒发自己的思想感情。壮族山

歌历史悠久，壮民从盘古开天地一直唱到如今，几乎人人能歌善唱，

已近“以歌代言”的地步。

歌圩节上抛绣球主要是娱乐，也作定情信物。当姑娘看中某个小

伙子时，就把绣球抛给他。不过壮族人玩绣球，以抛绣球为乐，也不

是近一两百年的事物了。南宋人朱辅所著的《溪蛮丛笑》，对歌墟的

抛绣球活动描述道：“土俗节数日，野外男女分两朋，各以五彩新囊

豆粟，往来抛接，名为飞纶。”周去非在《岭外代答》中也说：“土

已日（三月三），男女聚会，各为行列，以五色结为球，歌而抛之，

谓之飞纶。男女目成，则女受纶而男婚已定。”所谓飞纶，就是今天

的绣球。

如今在我们家里，虽然不会以唱山歌的形式过节，但仍然会做五